120 ideas
| 3798 | An overexamined life is as bad as an unexamined one [Dennett] |
| 3801 | Rationality requires the assumption that things are either for better or worse [Dennett] |
| 16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
| 22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
| 14308 | We can bring dispositions into existence, as in creating an identifier [Dennett, by Mumford] |
| 7384 | Words are fixed by being attached to similarity clusters, without mention of 'essences' [Dennett] |
| 1212 | Replacing timbers on Theseus' ship was the classic illustration of the problem of growth and change [Plutarch] |
| 2526 | Philosophers regularly confuse failures of imagination with insights into necessity [Dennett] |
| 3802 | Why pronounce impossible what you cannot imagine? [Dennett] |
| 3912 | I must exist in order to be mistaken, so that even if I am mistaken, I can't be wrong about my own existence [Augustine] |
| 5958 | The sun is always bright; it doesn't become bright when it emerges [Plutarch] |
| 22167 | Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas] |
| 7374 | Light wavelengths entering the eye are only indirectly related to object colours [Dennett] |
| 22117 | Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews] |
| 22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
| 22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
| 22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
| 22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
| 22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
| 2523 | That every mammal has a mother is a secure reality, but without foundations [Dennett] |
| 3795 | Causal theories require the "right" sort of link (usually unspecified) [Dennett] |
| 7369 | Brains are essentially anticipation machines [Dennett] |
| 4608 | Minds are hard-wired, or trial-and-error, or experimental, or full self-aware [Dennett, by Heil] |
| 5960 | When the soul is intelligent and harmonious, it is part of god and derives from god [Plutarch] |
| 5959 | Some philosophers say the soul is light [Plutarch] |
| 22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
| 7393 | We can't draw a clear line between conscious and unconscious [Dennett] |
| 7367 | Perhaps the brain doesn't 'fill in' gaps in consciousness if no one is looking. [Dennett] |
| 4880 | Sentience comes in grades from robotic to super-human; we only draw a line for moral reasons [Dennett] |
| 2528 | Does consciousness need the concept of consciousness? [Dennett] |
| 2525 | Maybe language is crucial to consciousness [Dennett] |
| 7394 | Conscious events can only be explained in terms of unconscious events [Dennett] |
| 7391 | We can know a lot of what it is like to be a bat, and nothing important is unknown [Dennett] |
| 3158 | Theories of intentionality presuppose rationality, so can't explain it [Dennett] |
| 2527 | Unconscious intentionality is the foundation of the mind [Dennett] |
| 6624 | Dennett denies the existence of qualia [Dennett, by Lowe] |
| 4873 | What is it like to notice an uncomfortable position when you are asleep? [Dennett] |
| 7658 | Obviously there can't be a functional anaylsis of qualia if they are defined by intrinsic properties [Dennett] |
| 7387 | "Qualia" can be replaced by complex dispositional brain states [Dennett] |
| 7376 | We can't assume that dispositions will remain normal when qualia have been inverted [Dennett] |
| 7372 | In peripheral vision we see objects without their details, so blindsight is not that special [Dennett] |
| 7373 | Blindsight subjects glean very paltry information [Dennett] |
| 3797 | I am the sum total of what I directly control [Dennett] |
| 7385 | People accept blurred boundaries in many things, but insist self is All or Nothing [Dennett] |
| 4881 | Being a person must involve having second-order beliefs and desires (about beliefs and desires) [Dennett] |
| 5952 | Rather than being the whole soul, maybe I am its chief part? [Plutarch] |
| 7383 | The psychological self is an abstraction, not a thing in the brain [Dennett] |
| 22984 | Without memory I could not even speak of myself [Augustine] |
| 7386 | Selves are not soul-pearls, but artefacts of social processes [Dennett] |
| 7381 | We tell stories about ourselves, to protect, control and define who we are [Dennett] |
| 7382 | We spin narratives about ourselves, and the audience posits a centre of gravity for them [Dennett] |
| 7370 | The brain is controlled by shifting coalitions, guided by good purposeful habits [Dennett] |
| 7655 | The work done by the 'homunculus in the theatre' must be spread amongst non-conscious agencies [Dennett] |
| 3803 | Can we conceive of a being with a will freer than our own? [Dennett] |
| 3800 | You can be free even though force would have prevented you doing otherwise [Dennett, by PG] |
| 3791 | Awareness of thought is a step beyond awareness of the world [Dennett] |
| 3794 | Foreknowledge permits control [Dennett] |
| 5982 | If the future does not exist, how can prophets see it? [Augustine] |
| 6683 | The contact of spirit and body is utterly amazing, and incomprehensible [Augustine] |
| 7379 | If an epiphenomenon has no physical effects, it has to be undetectable [Dennett] |
| 7365 | Dualism wallows in mystery, and to accept it is to give up [Dennett] |
| 3159 | Beliefs and desires aren't real; they are prediction techniques [Dennett] |
| 3796 | The active self is a fiction created because we are ignorant of our motivations [Dennett] |
| 3161 | If mind is just an explanation, the explainer must have beliefs [Rey on Dennett] |
| 3986 | The 'intentional stance' is a way of interpreting an entity by assuming it is rational and self-aware [Dennett] |
| 2530 | Could a robot be made conscious just by software? [Dennett] |
| 7371 | All functionalism is 'homuncular', of one grain size or another [Dennett] |
| 4875 | We descend from robots, and our intentionality is composed of billions of crude intentional systems [Dennett] |
| 4879 | There is no more anger in adrenaline than silliness in a bottle of whiskey [Dennett] |
| 7657 | Intelligent agents are composed of nested homunculi, of decreasing intelligence, ending in machines [Dennett] |
| 7366 | It is arbitrary to say which moment of brain processing is conscious [Dennett] |
| 7380 | Visual experience is composed of neural activity, which we find pleasing [Dennett] |
| 4876 | Maybe there is a minimum brain speed for supporting a mind [Dennett] |
| 7656 | I don't deny consciousness; it just isn't what people think it is [Dennett] |
| 5951 | If atoms have no qualities, they cannot possibly produce a mind [Plutarch] |
| 4878 | The materials for a mind only matter because of speed, and a need for transducers and effectors [Dennett] |
| 5963 | Some say emotion is a sort of reason, and others say virtue concerns emotion [Plutarch] |
| 3987 | Like the 'centre of gravity', desires and beliefs are abstract concepts with no actual existence [Dennett] |
| 3177 | You couldn't drive a car without folk psychology [Dennett] |
| 2524 | A language of thought doesn't explain content [Dennett] |
| 4874 | The predecessor and rival of the language of thought hypothesis is the picture theory of ideas [Dennett] |
| 22976 | Memories are preserved separately, according to category [Augustine] |
| 7654 | What matters about neuro-science is the discovery of the functional role of the chemistry [Dennett] |
| 23803 | States have content if we can predict them well by assuming intentionality [Dennett, by Schulte] |
| 3984 | The nature of content is entirely based on its functional role [Dennett] |
| 4882 | Concepts are things we (unlike dogs) can think about, because we have language [Dennett] |
| 2529 | Maybe there can be non-conscious concepts (e.g. in bees) [Dennett] |
| 20796 | Action needs an affinity for a presentation, and an impulse toward the affinity [Plutarch] |
| 22118 | Augustine created the modern concept of the will [Augustine, by Matthews] |
| 1477 | Being manly and brave is the result of convention, not of human nature [Plutarch] |
| 4348 | Love, and do what you will [Augustine] |
| 7821 | Pagans produced three hundred definitions of the highest good [Augustine, by Grayling] |
| 22985 | Everyone wants happiness [Augustine] |
| 1478 | Animals don't value pleasure, as they cease sexual intercourse after impregnation [Plutarch] |
| 5948 | The good life involves social participation, loyalty, temperance and honesty [Plutarch] |
| 22119 | Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews] |
| 3983 | Learning is evolution in the brain [Dennett] |
| 4872 | Most people see an abortion differently if the foetus lacks a brain [Dennett] |
| 1479 | Animals have not been led into homosexuality, because they value pleasure very little [Plutarch] |
| 7368 | Originally there were no reasons, purposes or functions; since there were no interests, there were only causes [Dennett] |
| 5950 | If only atoms exist, how do qualities arise when the atoms come together? [Plutarch] |
| 22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
| 5984 | Maybe time is an extension of the mind [Augustine] |
| 5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
| 5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
| 5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
| 5978 | I know what time is, until someone asks me to explain it [Augustine] |
| 5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
| 5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
| 3985 | Biology is a type of engineering, not a search for laws of nature [Dennett] |
| 4877 | Maybe plants are very slow (and sentient) animals, overlooked because we are faster? [Dennett] |
| 3804 | Darwin's idea was the best idea ever [Dennett] |
| 16702 | All things are in the present time to God [Augustine] |
| 5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
| 22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
| 5974 | People report seeing through rocks, or over the horizon, or impossibly small works [Plutarch] |
| 5957 | Absurd superstitions make people atheist, not disharmony in nature [Plutarch] |
| 22116 | Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews] |
| 5955 | No one will ever find a city that lacks religious practices [Plutarch] |
| 19338 | Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins] |